Showing posts with label Ekklesia. Show all posts
Showing posts with label Ekklesia. Show all posts

Tuesday, 3 May 2011

BCSE, Education Policy and Respecting Religious Diversity

The BCSE, with support from Ekklesia, are campaigning to restrict some religious groups from presenting their views freely, and therefore in a way that respects their beliefs. They wish to stop creationists from claiming any scientific validity for their position. In other words, creationists may only speak in schools if they maintain that their views are not real or even false.  I have blogged about this here

So what will be lost by this? Children will be prevented from asking questions in a way that allows them to think for themselves, but instead will be encouraged to think of education in terms of learning 'official facts.' This will not prepare children for higher education where ideas are debated with more freedom. Science itself will potentially be damaged by this, because science advances through dialogue and is not based on authority. Children from religious backgrounds will feel that their beliefs are not respected in the classroom and will turn off of learning altogether.

One may hope that government ministers have greater wisdom when considering policy in light of campaigns from various pressure groups. 

Monday, 14 March 2011

Response to Simon Barrow of Ekklesia

Simon Barrow has responded to my article on legal matters and human rights Discriminating Christian Confusion. There is a sense I think in Barrow’s writing that suggests he has failed to understand the nuances of a Christian understanding of grace. I would like here then to offer my approach to these matters and to offer some further thoughts that might help to unlock his mind.

My own background is non-conformist and charismatic. I am socially conservative it is true, but some would say more left wing than right wing. I believe in social morality as much as personal morality. I share for instance a frustration at what I see as right wing fundamentalism in the church because it fails to display the love of God and tends to be very fearful of the world, which can lead to wrong thinking and action. One example is over such strong support for the State of Israel that it leads to lack of concern for Palestinians, and I have written a book Zion’s New Name to try and redress the balance. I share Jim Wallis' sentiment about some Christian approaches to politics that the ’right gets it wrong and the left doesn’t get it’. For instance, one irony is that although many evangelical Christians are opposed to Darwinism in America, they are willing to uphold a sort of belief in economic social Darwinism through support of weak social legislation. It is also too easy to think that being strong on law and order is a Christian ideal, but fail to see that mercy has triumphed over judgement (James 2:13). I don’t really support the idea of Christians going to court to force legal judgments because it is a hiding to nothing and it risks legal judgments that may restrict freedoms further, as has happened with the various American creationist court cases.

However, I can’t help thinking that Ekklesia are throwing the baby out with the bath-water in their work. They say they want a more humble Christian church that has a servant heart, and I share that ideal. A bottom up Christian faith that serves and loves instead of overbears. But I can’t help thinking that there is a tendency towards an undermining, evolutionary-socialist mindset in the work of Ekklesia, especially when they side with the British Humanist Association that perhaps reflects an approach similar to Daniel Dennett's observation that evolution as really a ‘universal acid.’ This approach risks undermining the good in the church as well as questioning the abuses of power. Yes by all means question abuses of power, but to undermine all forms of Christian authority and power will render the church power-less to work for social justice. I am not an Anglican, but do not for instance wish to remove Anglican Bishops from the House of Lords on the basis that Christians shouldn’t have any elevated positions in society. We need to regain an understanding of meekness; to be guardians of power, but to exercise it lovingly and responsibly – as we are told the meek shall inherit the earth.

Secondly, the argument that the New Testament interpretation of the Law of Moses provides a sound basis for law is not to claim ascendancy of my beliefs over others for the sake of pride or prejudice. It is instead I believe Christian values that most respect the lives and freedoms of others who are not Christian, and historically has informed British laws and values, at least in part. People of other faiths have rights in the West; but such rights are often not reciprocated where those other faith systems are dominant. Secular humanism offers subjectivity based on human sentiment, and this risks leading to relativism in ethics, a relativism that can lead to the rise of nationalism or fascism where the state or race is idolised. Secular humanism risks creating a vacuum that may be filled by those who have a much more legalistic or dictatorial mindset, whether it is militant Islamists seeking to impose Sharia Law, or secularists who idolise the law. It is noteworthy that the last Labour government, that didn’t ‘do God,’ imposed an increasing number of laws to control social behaviour and allowed economic inequality to increase. If you otherthrow the Christian basis for law and values you will find that you are on a road to greater legalism and less equality.

Barrow though questions whether I am committed to equality and justice. Yes I am, but on a rational basis that seeks to understand the real nature of humanity. Today what we call human rights is really based on utilitarian philosophy and is different from historical forms of human rights. It is an Epicurean and Hume’an based approach to rights and not classical deontological human rights. The ideals of utilitarianism can tend towards hedonism and selfishness where we want our rights to ‘do-as-we-like’ protected without considering our duties towards others. We need to be able to discuss this honestly. It is not deontological, i.e. based upon the logic of duties as well as rights, an approach Aquinas saw in terms of teleology and natural law. Today pressure groups of various forms often campaign for their rights without consideration of duties and have no comprehension of duties towards God and others. Of course a society can emphasise duties to the exclusion of rights, but we have swung a long way the other way in our post-modern society where pressure groups campaign for rights that go beyond an understanding of humanity's instrinsic nature. Post modernism is the unwanted child of modernism. Secular humanists don’t really want it, but it is their offspring nonetheless because secular humanism leads to a rootless, purposeless existence for many, and this risks a loss of respect for others.

If human beings are created in the image of God, as I believe, then that includes the rational, the relational, the emotional and the volitional (as Selwyn Hughes noted). I fear though that some of the modern thinking about rights seeks to deny the volitional, especially in sexual ethics. Modern society has taken something that is really I believe a lifestyle choice, and then seeks to deny the capacity for choice by asserting that it is an intrinsic part of who people are. Then modern society seeks to protect it through human rights legislation and use it as a wedge to discriminate against those who hold to a more traditional Christian understanding of rights and values. Of course it may be claimed that Christian belief is also a choice, but is it appropriate to elevate one set of choices above another in human rights legislation? I don't think it is. This denial of the volitional capacity I believe leads to a loss of freedom for many individuals because there is loss of clarity towards understanding the true human nature and a disjunction between physical reality and emotions and mental thoughts. It is this confusion and loss of freedom for an individual that needs to be questioned in a loving Christian society. It is the truth about who we really are as human beings in an intrinsic sense that will enable people to recover an understanding of the volitional capacity and allow freedom to be regained. This is not at all an unloving approach; many of those Christians taken to court for their beliefs in this area have demonstrated a life time of service towards others irrespective of lifestyle choices. So there is nothing unloving in seeking to recapture a deontological approach to human rights where we develop a true understanding of humanity including the volitional capacity, even in sexual ethics. However, such understanding also needs to be held within a doctrine of grace where Christ comes and indwells the new believer, and then heals the eyes of the heart of the person so that they are able to see their true Christ-like humanity more clearly.

Socially conservative Christianity offers a vision for society as the City of God, based upon love, equality and justice, where power is exercised in humility, and on the basis of understanding the intrinsic nature of human beings in terms of belief that we are created in God’s image; that is volitionally, relationally, emotionally and rationally created. At the same time a Christian vision for society is one that gives freedom and liberty in areas where activities do no harm to others, and I am opposed to the type of Dominionist thinking that seeks exclusivity and control in these matters. A socially conservative Christian vision upholds the family, not as perfect units with 2.4 children, but as the best foundation for society even in brokenness, remembering also that Christ established a bigger family that is the Church community. Alternatives for society, for instance Plato’s city republic of Polis, are much more class-based, where a few Philosophers-Kings rule over the masses. Family ties are broken and people reduced to mere economic units, kept in place by a higher-class military or Polis force. Sadly, aspects of the politics of Plato often have a superficial appeal from both the left and right and have influenced Marxism, socialism and economic social Darwinism and even some forms of Christian fundamentalism that strongly support unregulated capitalism or over-emphasise law and order and control in a legalistic sense. But which vision does Ekklesia share for society, one based upon the rigid, legalistic class-based worldly city of Polis, or freedom, equality, grace and love that comes through Jesus Christ in the Civitas Dei?
Andrew Sibley 


Saturday, 5 March 2011

More Double Standards from Ekklesia?

Ekklesia seem to prefer minority groups if they are of the right sort; that is if they appeal to their liberal-socialist mindset. But for other minorities they are dismissive of people's concerns. For instance Simon Barrow writes that claims of discrimination against Christians in Britain is misleading Misleading claims about discrimination against Christians

He writes further "The argument of the socially conservative Christians who are pursuing these cases to seek to demonstrate 'discrimination' or 'persecution' against Christians in the UK appears to rest on two false premises. The first is that theirs is the only Christian view and should be backed up by law, irrespective of the dignity and rights of others." But I would respond by asking whether traditional Christian views are of such a wicked character that they should not be respected by the law? Should only one view prevail? And if not on what basis except that it does not seem to agree with the present day liberal agenda? When laws are supported only by the majority or popular mandate then we are on the slope to tyranny. The interpretation that Jesus placed upon the Law of Moses, and as outlined by St Paul, have historically provided a firm and loving foundation on which to build a solid legal code. This solid basis is now being lost thanks to the liberal agenda, and it is only replaced by popularism.

Barrow's second point is that "...discriminatory actions justified on religious grounds should provide immunity from fulfilling legal requirements over equality and justice towards others in the public sphere. That cannot be right." What does he mean by equality and justice? We are living in an age where we have invented rights that go beyond a true understanding of the human condition, mankind created in the image of God with both the capacity for suffering, pain and emotions, but also with the capacity for free will - the capacity to make choices. Today people are encouraged to think of their transitory emotions and feelings as being an intrinsic part of who they are, fixed for all time. This takes away from people's ability to see themselves in that volitional capacity. i.e. it is a message that really enslaves people because it seeks to deny freedom to make choices over and above our feelings. We need to move away from seeing people as either gay or straight and to see all instead as volitional beings created in the Imago Dei.

So this liberal-socialist message that Ekklesia promotes takes away from a true understanding of the human condition. It also places a belief in human social progress against a belief in divine grace; a grace that can transform people and bring them into a spiritual place of new birth in Jesus Christ. We reject the claim that those who hold to traditional Christian beliefs are unloving and instead believe in the transforming love of God in Christ that seeks to reach out to all.
Andrew Sibley   

Tuesday, 18 January 2011

Are Christians being persecuted for their beliefs? - Ekklesia again

We have two 'gay' stories in the press at the moment. A Christian couple in Cornwall have been fined for refusing a gay couple a double room. Perhaps they really did break the law as it now stands, but I don't see how these cases against ordinary hard working people benefit the gay community in the long run because it looks vindictive and mean spirited. And it doesn't address persecution from those who are really antagonistic towards gay people. Christians are easy targets.

Another story concerns Mrs Lesley Pilkington, a respected long standing psychotherapist who has offered to counsel people to be healed of their sexual orientation. The British Association of Psychology and Counselling is holding a hearing after an undercover reporter recorded her comments. Ekklesia, with quotes from the Bristish Humanist Association, are getting hot-under-the-collar and reporting this as 'objectionable' and 'wrong.' See Biblically inspired gay conversion ‘therapy’ is objectionable and wrong

I do wonder about Ekklesia. The word is Greek and used for 'church' as the congregation of Israel in the LXX version of the Old Testament. The 'Think Tank' Ekklesia though spend much of their effort attacking a large section of the Christian Church. Are they a cause of division?

There is a division in the church between those who hold to a liberal, perhaps socialist or humanistic agenda and those who are more conservative and traditionalist in their outlook. But there are others who seek spiritual revival and the outworking of God's grace in the present time while remaining committed to traditional beliefs. But many liberal Christians seem to have little comprehension of the concept of 'grace' and believe instead in human centred social progress. This is where the real clash of ideas lies, between those who hold to a theo-centric faith directed by God's grace and those who seek an anthropocentric faith driven by a belief in human progress.

The gay question is complex and I don't have time to discuss it here, but there are many young people confused by popular messages in the media about their sexuality. It isn't good enough to say to such confused people that they were born a certain way because it may lead to a disjunction between confused mental thoughts and deep seated emotional needs to relate to the opposite sex. Christians should have the freedom to counsel young people in this area and offer healing to those who are confused and so bring harmony to thoughts and emotions. There may be others who are genuinely disinterested in the opposite sex, and people should have the freedom to choose their lifestyle, but we shouldn't pretend that all are mentally at ease with the confusing messages they receive via the media. I believe there is divine grace to heal through the dynamis (power) of the Holy Spirit.

Wednesday, 21 July 2010

Ekklesia and Relative Truth ?

An article by Ekklesia's Symon Hill blames fundamentalism for getting its view of truth wrong (Truth is a political issue). He [or they] appear to be equally dismissive of creationists and intelligent design supporters and the 'new atheists' because they have too strong a view of truth. At least atheists and creationists are agreed that truth is an objective concept, and must be held as such to make sense of the world. Ekklesia's Symon Hill though seems to be arguing that truth must be placed within the context of politics and culture. Karl Popper in The Open Society and its Enemies instead saw that loss of an objective approach to truth can lead to tyranny because objective values are lost as well when truth is made subjective. Perhaps Ekklesia might wish to clarify their position on whether they believe truth to be an objective concept.

Symon also believes that creationists are generally well financed and right wing, but the truth is more complex than this - (irony intended). Most creationist groups are not well financed and are concerned about how we value human beings and creation in light of the claims of Darwinism. Darwinism seems to give us less reasons to value those things that Christianity shows to be valuable and this is of major concern to us. The Evolution Protest Movement started out with concern over questions of morality in the 1930s at the time Hitler was gaining power; even then the voice of creationists were being silenced while the Nazis were planning the holocaust under the influence of an evolutionary mindset.

There is a place for respectful dialogue between faiths, but not for a pluralism that respects no one's belief by making truth a subjective concept.

Saturday, 17 July 2010

Atheists Lobby for Evolution in Primary Schools

Before the general election, the British Humanist Association (BHA) was lobbying the Government to include evolution in primary school teaching. It hasn’t given up. Last month the BHA wrote to Michael Gove, the new Secretary of State for Education, pushing the same agenda under the guise of improving standards of science in primary schools.

Now, it should be obvious that an organisation that exists to promote atheism would have an ulterior motive for campaigning to promote science in schools. It is this: evolution has become the rock on which atheism is built, and all secularists and humanists fear that loss of faith in evolution would lead to loss of faith in atheism. I just hope Michael Gove can see that.

The BHA are really not concerned about science – but they are desperate to ensure that children are steeped in evolutionary thinking before they have developed the more critical faculties of a secondary school child. That way, they are less likely to reject it when they grow older.

Why are they desperate? Because survey after survey has shown that, despite decades of indoctrination of evolution through both education and the media, the British public are still resistant to its overblown claims.

Sadly for the standard of science in this country, the BHA’s letter to Michael Gove managed to gather the support not only of atheist scientists like their own Richard Dawkins (predictably), but Rev Professor Michael Reiss, An Anglican priest and science education expert. He has obviously been roped in to give the impression that it’s not just atheists who want evolution in primary schools, but mainstream churches as well.

Professor Reiss would do well to remember that it was only a couple of years ago that he was sacked from his job at the Royal Society after a concerted effort by leading atheists to silence his more common sense approach to teaching science. He was open to the discussion of creationism in science classrooms – if the aim was to explain why evolution was superior science. But even that was too much for Dawkins et al. Even a whiff of God in science classes was too much for them to stomach. Dawkins even suggested that Reiss should never have been given the post in the first place – simply because he was a clergyman. I think Reiss, whose scientific credentials are impeccable, would have had a case for religious discrimination.

But back to the letter. Liberal Christian news agency Ekklesia reported that “good teaching of evolutionary theory and biology is something that people of all beliefs and backgrounds can and should get behind – despite the well-funded attempts of some from fundamentalist religious backgrounds to inhibit evidence-based teaching or get their own ideology on the school agenda.”

There is so much wrong with this statement I hardly know where to start! First, people of all beliefs should get behind good teaching of evolution – because good teaching includes explaining the evidence for and against a theory. But this is the furthest thing from the mind of the BHA and pro-evolution Ekklesia. Their idea of good teaching would be if evolution was promoted as fact, and all criticism of it was excluded – tantamount to brainwashing.

Second, the creationist “ideology” they refer to is about as far from being “well-funded” as it is possible to get. There is only a handful of small creationist organisations in the UK, each struggling to exist on donations from supporters that add up to a few thousand pounds per year. In contrast, evolution has the full weight of government funding in schools, colleges and universities, plus millions spent by broadcasters on TV programmes, like David Attenborough’s documentaries, every year.

Third, scientists who believe in alternatives to evolution like creationism and Intelligent Design Theory do not “inhibit evidence-based teaching” at all. On the contrary, it is they who are constantly campaigning for educators to open up the evidence, to make students and the public aware that there is evidence against evolution as well as for it. They support evidence-based teaching. It is evolutionists who want to restrict teaching to just the evidence in favour of evolution.

And as for trying to get “their own ideology on the school agenda” – that’s exactly what the BHA is doing by writing to Michael Gove!

Andrew Copson, BHA Chief Executive, says: "The teaching of science equips young people with the skills they need to understand the world around them in a critical way, and opens up the natural environment for inquiry.” If only that’s what the BHA wanted. Instead, they want no criticism of evolution and to restrict enquiry about the natural world so that alternatives cannot be considered.

Mr Gove has previously made it clear that he does not regard creationism as having any place in science teaching, a point also made under the previous Labour administration. But when I wrote to Mr Gove before the election, I made it clear that I was not campaigning for creationism to be included in science teaching, but for evolution to be taught in a truly scientific way – where all the evidence, and arguments for and against, are considered.

In an interview Michael Gove gave to the BBC, he referred to evolution as “scientific fact” and said: “The problem that we have in state education at the moment, and the problem which our reforms will directly address, is the fact that parents aren't getting what they want.”

I told him: “One of the things I, as a parent, want for my children is that they are taught how to think for themselves, how to critique theories and concepts, and how to decide logically what is a convincing argument and what is not.

“Sadly, this ideal seems to conflict with your desire for only ‘scientific fact’ to be taught in schools, because for science to pursue the facts, it must be free to question the currently accepted understandings and theories. The philosophy of science shows that there are no absolute ‘scientific facts’. Science only progresses by questioning, by cultivating an enquiring mind. If no one questioned the idea that the earth was flat, we would not have discovered that the earth is round.

“In the interview, you said ‘you cannot have a school which teaches creationism’. I am not asking that you should, but I am asking that children should be allowed to question every reigning scientific paradigm, and that includes evolution. If you believe… that evolution is another one of those ‘scientific facts’, then you have swallowed the line that Richard Dawkins and his ‘new atheist’ friends want you to swallow. I don’t know what your personal views on religion are, but Dawkins has an obvious vested interest in claiming that evolution is a fact, because it is vital to his philosophy. As he says himself, evolution made it possible for him to be an intellectually-fulfilled atheist. In short, he is completely biased on evolution.

“The true scientific position on the study of biological origins is to assert that evolution is a theory. As such, it deserves to be questioned. In fact, if it isn’t, it will never improve and never come closer to the truth. If protected from criticism, as Dawkins would have it, evolution will in fact move further and further from the truth.

“Coming back to education – children should be taught that most scientists believe in evolution, but there is a sizeable minority who do not. This is a fact. They should then be given the evidence for and against evolution, and be taught how to evaluate the evidence for themselves. Only then will they be educated to think for themselves, instead of being effectively ‘brainwashed’ – which is what happens in biology today, because only the evidence in favour of evolution is allowed in the classroom.

“Dawkins and his ilk claim that no real scientists doubt evolution. Nothing could be further from the truth. Over 700 PhD-level scientists and professors have signed a document expressing their doubts. The Scientific Dissent From Darwinism is a short public statement by scientists expressing their scepticism of neo-Darwinism.
“The full statement reads: ‘We are sceptical of claims for the ability of random mutation and natural selection to account for the complexity of life. Careful examination of the evidence for Darwinian theory should be encouraged.’ Prominent scientists who have signed the statement include evolutionary biologist and textbook author Dr. Stanley Salthe; quantum chemist Henry Schaefer at the University of Georgia; U.S. National Academy of Sciences member Philip Skell; American Association for the Advancement of Science Fellow Lyle Jensen; Russian Academy of Natural Sciences embryologist Lev Beloussov.

“This is not a bunch of ‘fundamentalists’. Many of these are leading scientists in their fields. Dr. Russell Carlson, Professor of Biochemistry & Molecular Biology at University of Georgia, comments: ‘To limit teaching to only one idea is a disservice to students because it is unnecessarily restrictive, dishonest, and intellectually myopic.’ Dr. Vladimir L. Voeikov, Professor of Bioorganic, Moscow State University and member of the Russian Academy of Natural Sciences is even stronger: ‘The ideology and philosophy of neo-Darwinism which is sold by its adepts as a scientific theoretical foundation of biology seriously hampers the development of science and hides from students the field’s real problems.’

“I therefore appeal to you to make biological education an open-minded pursuit of the truth, like the rest of science, rather than the mind-closing myopia that Darwinian fanatics subscribe to.

“Again, I am not asking for the teaching of creationism, but for teachers and students alike to be able to assess the evidence both for and against evolution. But incidentally, I’d also be very interested to know why you think that teaching creationism is teaching ‘in a way which undermines our democratic values’, as you said in the interview, and could be ‘closed down’. How would banning creationism improve democracy? I can see no relation whatsoever. Surely democracy is about freedom of opinion, and science is about freedom of enquiry. Censorship in education and science sounds closer to totalitarianism than democracy.”

The response from Michael Gove’s office indicated he did not understand the point I was making – or was unwilling to follow its logic: “We very much agree that we want children to learn to think and reason, be presented with different arguments and be able to use critical reasoning to make their own judgements. However, we do not believe that in state schools, Religion should be taught as Science. That is the delineation we want to make.”

But the BHA and Ekklesia need to explain why they are promoting evolution as proven fact when it is not empirical science – it is not repeatable in the present, contradicts the laws of thermodynamics and is difficult to falsify. I suspect the reason is that they both have a vested interest in shoring up the creaking edifice of evolution – one to justify their atheism, and one to gain intellectual credibility and political influence.

Andrew Halloway An earlier draft of this article is posted here

Saturday, 20 March 2010

Jonathan Chaplin on the Equality BIll

Chaplin of the Kirby Laing Institute for Christian Ethics argues robustly that there is a need for Christian Churches and organisations to retain their freedom to hire people on the basis of their beliefs. This he believes is a matter of conscience and it is not for a secular state to prohibit such freedoms. He wonders why political ideology is not subject to the same campaign.

Chaplin also wonders why the liberal para-church 'think-tank' Ekklesia is campaigning for Christians to be denied their freedom in this way. He writes "But [Jonathan Bartley of Ekklesia] is not entitled to call upon coercive law to force churches to conform to his views of sexual ethics – getting the state to succeed where he has failed. It's incredible that such a position should be advanced in pursuit of the principle of equal regard."

These amendments should stay: The equality bill must not be used to undermine the right of religious organisations to govern themselves

Wednesday, 24 February 2010

Are Government and Ekklesia using the law to bully faith communities?

As if allegations against bullying in No.10 aren't bad enough, it might be seen that faith communities are now being bullied by an over bearing government machine, with vocal support from Ekklesia.

Of course bullying of all forms is wrong, faith communities understand that. But Jonathan Bartley of Ekklesia launches an attack on faith schools, in an attempt to strengthen the law, that itself looks like bullying. Why they should attack their Christian brethren in this way is beyond me, they appear to me to have a liberalising social agenda that seeks to deconstruct and undermine Christian institutions and appear to have little belief in God's transforming love and grace for individuals and society. But Ed Balls makes the most telling statement where the only prescription about morality is to be from government dictat - the word of government is becoming god to us.

Balls writes "All schools will be required to cover in their teaching of personal, social and health education the full range of content prescribed in the statutory programme of study for secondary schools and in the relevant parts of the new primary curriculum."

While respect for those we disagree with is important, Labour is really advocating the secularisation of schools, which will ultimately lead to post-modern relativism in ethics because it is really treating religious beliefs in a pluralistic manner. Sadly, such relativism will only lead to tyranny in the long run because it destroys any objective basis for value (that was also Popper's argument against relativism in his book The Open Society and its Enemies). I would suggest that faith communities have a better understanding of morality than the secularising Labaour administration that is constantly undermining people's freedom to believe.

Of course there are claims and counter claims about what the new law will mean with the Daily Mail reporting a victory for faith schools in an amendment Victory for faith schools as Labour's new sex education laws are 'watered down'. However, I think that there will only be increased confusion.

Monday, 7 July 2008

Ekklesia, Education and Intelligent Design

Trying to understand Ekklesia is not easy. One minute they are advocating inclusion and dialogue across faith boundaries, the next they are engaged in a political campaign to close down debate in faith education. Ekklesia formed out of ‘Workshop’ in 2002; they claim it is an independent theological training programme of the Anvil Trust. The Anvil Trust wants ‘inclusive Christian learning in today’s diverse world.’ Ekklesia state they want ‘freedom of expression,’ ‘non-compulsion in religion and belief’ the ‘engagement of theology with science and culture’ and ‘respectful engagement with those of other faiths.’

Why then are they so antagonistic to those who believe in divine creation or intelligent design, and are thus campaigning to restrict religious freedom in the classroom? Why are they seeking to deny human rights to those of traditional faith communities, I wonder? By campaigning along side the British Humanist Association, Ekklesia seem to be advocating a specifically secular humanist agenda in education by engaging in political activity against Christians, Jews and Muslims. And they accuse others of being ideologically driven. What of Ekklesia’s ideological motivation? I would suggest it is really metaphysical naturalism. Ekklesia comment that.

“Ekklesia has argued for some time…that ‘intelligent design’ is a serious category mistake and a corrosive force in both theological and scientific discourses. It brings the proper engagement of religion and science into disrepute, and it benefits those who wish to pursue dubious ideological agendas at the expense of a more complex common search for truth and wisdom.”[1]

I have previously commented why this is wrong, not least because it seeks to limit what God can and cannot do. It also limits what science can study and assumes a priori the truth of metaphysical naturalism. But I think part of the problem with Ekklesia can be seen from the following statement.

'… biblical literalists' Simon Barrow comments 'turn God into some sort of super-being, rather than the wholly unconditioned source, flow and destiny of all being and becoming – a very different notion, and central to the developed monotheistic traditions.' [1]

There seems to be a move away from a personal God who is revealed to mankind in Jesus Christ, in favour of some sort of vague theism at best, pantheism at worst. The Bible infact invites comparison between God and man through his creation in the image of God, and this is integral to the theology of the incarnation. Barrow calls for churches to engage in science and religion education to 'discern' the problems with creationism and ID commenting that.

“This is necessary not just to ensure that people are equipped to discern the real problems with movements like ID and creationism, but in order to negotiate the ethical, pastoral, political, economic, spiritual and theological challenges of new technologies, the bio-sciences, genomics and many other disciplines reshaping our world and our condition. The real task ahead of us is not defensive, it is profoundly creative.”[1]

Firstly, there is also some irony that Simon Barrow sees human endeavour in science in bio-sciences and genomics as ‘creative’ while denying the direct creativity of God in nature.

But there is also a subtle, but important distinction between a belief in human centred progress and belief in divine grace or providence that is at work in the world. All that we do as Christians, who are involved in science, must be done within God’s grace. Doing science as human centred progress is arrogant and in effect Faustian science. Such ‘progress’ has resulted in many mistakes through history and led to post modernism with its great distrust of science. There is some irony that Ekklesia, who say they are seeking to develop faith in a ‘post-Christendom’ world are engaged in propping up the failure of modernism in science.

There is also irony in that Ekklesia seek to deny human rights in education while claiming to be for education and human rights. Ekkeslia have no understanding that metaphysical naturalism is in effect ‘dumbing down’ science, because it seeks to teach one narrow philosophy as ‘fact’ and prevent children from thinking for themselves. This is a Platonic conception of education (from Plato’s Republic) based on a rigid class structure where only a small group should be allowed to think for themselves, the majority should be taught to accept facts sufficient to enable them to become competent warriors or productive workers. Karl Popper in Open Society and its Enemies noted that Platonism and Marxism were essentially tyranical and opposed to open societies. Is Ekklesia also opposed to an open society through its political activity against one section of Christianity? I wonder?

[1] Simon Barrow, Theology, science and the problem of ID, Ekklesia.
http://ekklesia.co.uk/node/6707
See also:
ISSR Statement falls back on Old Dogmas
http://www.csm.org.uk/news.php?viewmessage=99

Ekklesia tries to undermine Intelligent Design Initiative
http://www.csm.org.uk/news.php?viewmessage=70

‘Induction over the history of science suggests that the best theories we have today will prove more or less untrue at the latest by tomorrow afternoon.’ Fodor, J. ‘Why Pigs don’t have wings,’ London Review of Books, 18th Oct 2007