However, doubts remained towards atheism. Wilson comments that he finds religious authors, such as Samuel Johnson and composers such as Bach and Beethoven more interesting than the works of atheists and sceptics such as David Hume. Furthermore, he suggests that the explanations that Darwinists give are mere story telling and every bit as creedal as the biblical stories.
Wilson comments that it is just too incredible that language simply evolved, noting the ‘amazing morphological complexity of a single sentence.’ The existence of language, and love and music, convinced Wilson that humans are spiritual beings. Furthermore, he asserts that the religion of the incarnation, where God made mankind in His image, and then ‘continually restores’ humanity is ‘simply true’; this is because it fits best with a complete understanding of life. Wilson questions whether atheists are really missing out on the richness of human experience and have ‘no ear for music, or have never been in love.’
Wilson also comments on his research into the Wagner family and Nazism in Germany, and says that he found Hitler’s neo-Darwinian ravings to be incoherent. However, the opposition to Hitler came mainly from Christians who paid for their stand with their blood. This has left an impression upon Wilson, especially Bonhoeffer's book on ethics, which shows that ethics cannot simply be of human construction. Wilson then believes that atheists are making a category mistake about what it means to be human, and that, as Samuel Taylor Coleridge noted, materialism can never explain how man came to be a living soul.
 Published here: A.N.Wilson, Why I believe Again, New Statesman, 2nd April 2009